HSRP-573
Church and secular power both used the same controls, though only one condemned self-command in doctrine. The Second Vatican Council's 1965 declaration of a civil right to religious freedom is a change on the texts, and contested as doctrine.
Proof page — generated from the HSRP research notes register. Where a block has no data, it says so.
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1. Header
2. The claim, in full
Church and secular power both used the same controls, though only one condemned self-command in doctrine. The Second Vatican Council's 1965 declaration of a civil right to religious freedom is a change on the texts, and contested as doctrine.
Cited on: /the-hive-mind, THE AUTHORITARIAN HIVE MIND › The attack on self-command. Entered 2026-10-12 with the /the-hive-mind rewrite; tag NEW-W3c-8.
3. What it rests on
-
In 1965 the Second Vatican Council declared a civil right to religious freedom ( Dignitatis Humanae ), a change the Vatican's theological commission calls "a renewal in continuity"; the Church's necessity for salvation stayed, and so did its bar on Masonic membership, restated in 1983 and 2023 [SRC-1063] [SRC-1064] [SRC-1065] [SRC-1066]. In the decades of Humanum Genus, France's War Ministry used files gathered through the Grand Orient's secretariat on officers' religious practice to decide promotions, until the affaire des fiches broke in 1904 [SRC-1067] [SRC-1068] [SRC-1069] [SRC-1070] [SRC-1071] [SRC-1072]. One side condemned self-command in doctrine; both used the same controls.
Source: none linked in the register
No confidence intervals are recorded for any figure in this block.
4. Sources
No source is linked to this observation in the register.
5. Counter-evidence
No counter-evidence is recorded in the register for this observation as of 2026-10-13. No search for counter-evidence has been recorded for this observation.
6. Why this grade
PROBABLE on the texts, CONTESTED as doctrine
The register defines PROBABLE as: Well supported, but an interpretation or connection across sources rather than something a source states directly.
7. Correction history
8. Related observations
- HSRP-330 · ESTABLISHED · The mechanism is not partisan, and the evidence for that is stronger and more specific than a symmetry claim. An adversarial collaboration of researchers from three opposing camps, with an independent moderator conducting the analyses, catalogued 44 measures of rigidity and retained the single one all adversaries accepted as unconfounded: evidence-based belief updating. Across 6,181 preregistered participants, general and social conservatism predicted less updating at |b| ~ .05, below the threshold for a small effect; economic conservatism predicted nothing; political extremity at both poles predicted slightly more than direction; moderates were least rigid; and 54-68% of all participants updated toward the evidence in every domain tested. The adversaries' agreed conclusion: the practical utility of ideology as a predictor of rigidity is questionable, and the field should examine when and where rather than who. A separate meta-analysis (N = 187,612) found the conservatism-rigidity association tremendously heterogeneous, robust for social but not economic conservatism, absent outside the United States for economic conservatism, and inflated in prior literature by nonrepresentative sampling, criterion contamination and US-weighting. What survives of the asymmetry: the far right is the most rigid single group; left-wing authoritarians score LOWER than right-wing authoritarians on dogmatism and cognitive rigidity, though they score higher on behavioural aggression and correlate strongly with participation in political violence. THIS FRAMEWORK'S READING, stated as its own: a weak domain-general effect alongside strong context-specific effects is what a content-neutral, identity-triggered mechanism predicts. If the condition were a property of one political disposition it would be a trait and a general test would find it readily. The adversaries independently recommend looking for the robust effects in narrow contexts — where the information concerns a hot-button issue for a particular group — which is identity-fusion specificity under another name. KAHAN REATTRIBUTION, added 2026-09-24: this null is older than the 2025 adversarial collaboration. Kahan reported it in 2013 (SRC-437), generating both observational and experimental data "inconsistent with the hypothesis that political conservatism is distinctively associated with either unreflective thinking or motivated reasoning" — verified verbatim from that paper's abstract.Relation: not recorded
- HSRP-569 · WORKING · In the record's sharper form, the hive attacks the idea that each person can read the law for himself, with no office in between: its texts deny the capacity or call its use sedition, sin, selfishness or violence.Relation: not recorded
- HSRP-570 · PROBABLE · The office that condemned self-command stated the attack plainly: Humanum Genus (1884) condemned the doctrine "that each one is naturally free; that no one has the right to command another", and the same office pressed the point to 1910.Relation: not recorded
- HSRP-571 · PROBABLE · Secular power made the same move: Hobbes called the law "the publique Conscience", and the phrase traveled to the Revolution's law of 22 Prairial and the Fascist Dottrina of 1932.Relation: not recorded
- HSRP-572 · WORKING · The texts that answer them, from Jeremiah and Mencius to Cicero and Luther, bind the self to a law above it and refuse only the office in between.Relation: not recorded
- HSRP-574 · ESTABLISHED · Measured, the author's description of the authoritarian hive holds in parts: the mode ranks obedience above self-reliance, joins deference to readiness to punish, surrenders self-command in the sincere core rather than in every member, and brings relief, though no study joins these links into one chain; and the mode takes conscience over, what Fromm called the authoritarian conscience.Relation: not recorded
- HSRP-575 · WORKING · Self-command is a capacity, not a creed: held as a creed, as in pseudolegal "sovereign" scripts or North Korea's Juche, it is hive content like any other, and the test covers this site's own word "sovereign".Relation: not recorded
9. Where this appears on the site
Content pages that cite this observation inline:
- The Programmable Hive Mind“In 1965 the Second Vatican Council declared a civil right to religious freedom, a change the Vatican's theological commission calls "a renewal in continuity" — PROBABLE on the texts, CONTESTED as doctrine”
- The Programmable Hive Mind“One side condemned self-command in doctrine, but both used the same controls: France's War Ministry promoted officers by files on their religious practice gathered through the Grand Orient, until 1904 — PROBABLE”
10. Open questions
Not yet recorded for this observation.
11. Machine block
The register record this page was generated from, with the derived fields added:
{
"grade": "PROBABLE",
"status": "ACTIVE",
"category": "LAW",
"title": "Church and secular power both used the same controls, though only one condemned self-command in doctrine. The Second Vatican Council's 1965 declaration of a civil right to religious freedom is a change on the texts, and contested as doctrine.",
"entry_form": "full",
"note": "Cited on: /the-hive-mind, THE AUTHORITARIAN HIVE MIND › The attack on self-command. Entered 2026-10-12 with the /the-hive-mind rewrite; tag NEW-W3c-8.",
"n": 573,
"ref": "HSRP-573",
"cited_by": [],
"related": [
"HSRP-330",
"HSRP-569",
"HSRP-570",
"HSRP-571",
"HSRP-572",
"HSRP-574",
"HSRP-575"
],
"category_name": "Natural Law",
"supplement": "027",
"evidence": [
{
"statement": "In 1965 the Second Vatican Council declared a civil right to religious freedom ( Dignitatis Humanae ), a change the Vatican's theological commission calls \"a renewal in continuity\"; the Church's necessity for salvation stayed, and so did its bar on Masonic membership, restated in 1983 and 2023 [SRC-1063] [SRC-1064] [SRC-1065] [SRC-1066]. In the decades of Humanum Genus, France's War Ministry used files gathered through the Grand Orient's secretariat on officers' religious practice to decide promotions, until the affaire des fiches broke in 1904 [SRC-1067] [SRC-1068] [SRC-1069] [SRC-1070] [SRC-1071] [SRC-1072]. One side condemned self-command in doctrine; both used the same controls."
}
],
"grade_rationale": "PROBABLE on the texts, CONTESTED as doctrine",
"history": [
{
"date": "2026-10-13",
"event": "BATCH 4 of the /the-hive-mind slimming: explanation moved here from THE AUTHORITARIAN HIVE MIND",
"reason": "wording unchanged. The page's reference numbers were converted to SRC numbers at extraction."
},
{
"date": "2026-10-13",
"event": "Rule 6 amended and applied back: the claim must stand alone off the page",
"reason": "the claim: \"Both sides used the same controls\" → \"Church and secular power both used the same controls\" (\"Both sides\" had no referent; the record's own evidence names the Church, and the span beside it named secular power). No grade, source or evidence beyond the opening words was changed."
}
],
"appearances": [
"/the-hive-mind",
"/the-hive-mind"
],
"missing_fields": [
"entered",
"source for an authored item",
"intervals",
"sources",
"counter_evidence",
"relation to HSRP-330",
"relation to HSRP-569",
"relation to HSRP-570",
"relation to HSRP-571",
"relation to HSRP-572",
"relation to HSRP-574",
"relation to HSRP-575",
"open_questions"
]
}Generated from hsrp-research-notes.json (register generated 2026-10-13). Nothing on this page is written by hand. 13 fields not yet recorded.