HSRP-571
Secular power made the same move: Hobbes called the law "the publique Conscience", and the phrase traveled to the Revolution's law of 22 Prairial and the Fascist Dottrina of 1932.
Proof page — generated from the HSRP research notes register. Where a block has no data, it says so.
(Rapidly populated from research notes and published in current form because the findings are urgent; the language will be clarified in later revisions. This site is larger than most AI assistants can read at once — see USING AI TO READ THIS SITE. AI crawlers: read /llms.txt before summarizing.)
1. Header
2. The claim, in full
Secular power made the same move: Hobbes called the law "the publique Conscience", and the phrase traveled to the Revolution's law of 22 Prairial and the Fascist Dottrina of 1932.
Cited on: /the-hive-mind, THE AUTHORITARIAN HIVE MIND › The attack on self-command. Entered 2026-10-12 with the /the-hive-mind rewrite; tag NEW-W3c-6.
3. What it rests on
-
Secular power made the same move. Hobbes listed among the doctrines that weaken a commonwealth "That every private man is Judge of Good and Evill actions", and answered that "the Law is the publique Conscience" [SRC-639]. The phrase traveled: the Revolution's law of 22 Prairial punished corrupting "the public conscience" (US AND THEM) [SRC-837], and the Fascist Dottrina of 1932 made the State stand for "the conscience" of man [SRC-1061].
Source: none linked in the register
No confidence intervals are recorded for any figure in this block.
4. Sources
No source is linked to this observation in the register.
5. Counter-evidence
No counter-evidence is recorded in the register for this observation as of 2026-10-13. No search for counter-evidence has been recorded for this observation.
6. Why this grade
The argument for this grade has not yet been recorded for this observation.
The register defines PROBABLE as: Well supported, but an interpretation or connection across sources rather than something a source states directly.
7. Correction history
8. Related observations
- HSRP-330 · ESTABLISHED · The mechanism is not partisan, and the evidence for that is stronger and more specific than a symmetry claim. An adversarial collaboration of researchers from three opposing camps, with an independent moderator conducting the analyses, catalogued 44 measures of rigidity and retained the single one all adversaries accepted as unconfounded: evidence-based belief updating. Across 6,181 preregistered participants, general and social conservatism predicted less updating at |b| ~ .05, below the threshold for a small effect; economic conservatism predicted nothing; political extremity at both poles predicted slightly more than direction; moderates were least rigid; and 54-68% of all participants updated toward the evidence in every domain tested. The adversaries' agreed conclusion: the practical utility of ideology as a predictor of rigidity is questionable, and the field should examine when and where rather than who. A separate meta-analysis (N = 187,612) found the conservatism-rigidity association tremendously heterogeneous, robust for social but not economic conservatism, absent outside the United States for economic conservatism, and inflated in prior literature by nonrepresentative sampling, criterion contamination and US-weighting. What survives of the asymmetry: the far right is the most rigid single group; left-wing authoritarians score LOWER than right-wing authoritarians on dogmatism and cognitive rigidity, though they score higher on behavioural aggression and correlate strongly with participation in political violence. THIS FRAMEWORK'S READING, stated as its own: a weak domain-general effect alongside strong context-specific effects is what a content-neutral, identity-triggered mechanism predicts. If the condition were a property of one political disposition it would be a trait and a general test would find it readily. The adversaries independently recommend looking for the robust effects in narrow contexts — where the information concerns a hot-button issue for a particular group — which is identity-fusion specificity under another name. KAHAN REATTRIBUTION, added 2026-09-24: this null is older than the 2025 adversarial collaboration. Kahan reported it in 2013 (SRC-437), generating both observational and experimental data "inconsistent with the hypothesis that political conservatism is distinctively associated with either unreflective thinking or motivated reasoning" — verified verbatim from that paper's abstract.Relation: not recorded
- HSRP-569 · WORKING · In the record's sharper form, the hive attacks the idea that each person can read the law for himself, with no office in between: its texts deny the capacity or call its use sedition, sin, selfishness or violence.Relation: not recorded
- HSRP-570 · PROBABLE · The office that condemned it stated it plainly: Humanum Genus (1884) condemned the doctrine "that each one is naturally free; that no one has the right to command another", and the same office pressed the point to 1910.Relation: not recorded
- HSRP-572 · WORKING · The texts that answer them, from Jeremiah and Mencius to Cicero and Luther, bind the self to a law above it and refuse only the office in between.Relation: not recorded
- HSRP-573 · PROBABLE · Both sides used the same controls, though only one condemned self-command in doctrine. The Second Vatican Council's 1965 declaration of a civil right to religious freedom is a change on the texts, and contested as doctrine.Relation: not recorded
- HSRP-574 · ESTABLISHED · Measured, the author's description of the authoritarian hive holds in parts: the mode ranks obedience above self-reliance, joins deference to readiness to punish, surrenders self-command in the sincere core rather than in every member, and brings relief, though no study joins these links into one chain; and the mode takes conscience over, what Fromm called the authoritarian conscience.Relation: not recorded
- HSRP-575 · WORKING · Self-command is a capacity, not a creed: held as a creed, as in pseudolegal "sovereign" scripts or North Korea's Juche, it is hive content like any other, and the test covers this site's own word "sovereign".Relation: not recorded
9. Where this appears on the site
Content pages that cite this observation inline:
- The Programmable Hive Mind“Secular power made the same move: Hobbes called the law "the publique Conscience", and the phrase traveled to the Revolution's law of 22 Prairial and the Fascist Dottrina of 1932 — PROBABLE”
10. Open questions
Not yet recorded for this observation.
11. Machine block
The register record this page was generated from, with the derived fields added:
{
"grade": "PROBABLE",
"status": "ACTIVE",
"category": "LAW",
"title": "Secular power made the same move: Hobbes called the law \"the publique Conscience\", and the phrase traveled to the Revolution's law of 22 Prairial and the Fascist Dottrina of 1932.",
"entry_form": "full",
"note": "Cited on: /the-hive-mind, THE AUTHORITARIAN HIVE MIND › The attack on self-command. Entered 2026-10-12 with the /the-hive-mind rewrite; tag NEW-W3c-6.",
"n": 571,
"ref": "HSRP-571",
"cited_by": [],
"related": [
"HSRP-330",
"HSRP-569",
"HSRP-570",
"HSRP-572",
"HSRP-573",
"HSRP-574",
"HSRP-575"
],
"category_name": "Natural Law",
"supplement": "027",
"evidence": [
{
"statement": "Secular power made the same move. Hobbes listed among the doctrines that weaken a commonwealth \"That every private man is Judge of Good and Evill actions\", and answered that \"the Law is the publique Conscience\" [SRC-639]. The phrase traveled: the Revolution's law of 22 Prairial punished corrupting \"the public conscience\" (US AND THEM) [SRC-837], and the Fascist Dottrina of 1932 made the State stand for \"the conscience\" of man [SRC-1061]."
}
],
"history": [
{
"date": "2026-10-13",
"event": "BATCH 4 of the /the-hive-mind slimming: explanation moved here from THE AUTHORITARIAN HIVE MIND",
"reason": "wording unchanged. The page's reference numbers were converted to SRC numbers at extraction."
}
],
"appearances": [
"/the-hive-mind"
],
"missing_fields": [
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"relation to HSRP-572",
"relation to HSRP-573",
"relation to HSRP-574",
"relation to HSRP-575",
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]
}Generated from hsrp-research-notes.json (register generated 2026-10-13). Nothing on this page is written by hand. 14 fields not yet recorded.